Thus the extremes touch. Greek thought and Indian thought set out from ground common to both, diverge widely, develop under very different physical and moral conditions, and finally converge to practically the same end.
The Vedas and the Homeric epos set before us a world of rich and vigorous life, full of joyous fighting men
That ever with a frolic welcome took
The thunder and the sunshine ....
and who were ready to brave the very Gods themselves when their blood was up. A few centuries pass away, and under the influence of civilization the descendants of these men are "sicklied o'er with the pale cast of thought"—frank pessimists, or, at best,make-believe optimists. The courage of the warlike stock may be as hardly tried as before, perhaps more hardly, but the enemy is self. The hero has become a monk. The man of action is replaced by the quietist, whose highest aspiration is to be the passive instrument of the divine Reason. By the Tiber, as by the Ganges, ethical man admits that the cosmos is too strong for him; and, destroying every bond which ties him to it by ascetic discipline, he seeks salvation in absolute renunciation.[18]